“ I will faithfully fulfill my responsibilities bestowed by the Constitution, with the nation’s needs as my mission and the people’s interests my yardstick. ” 1 China today is a reinvigorated successor to its “ Hundred Schools of Thought ” ancestors. Though China defies easy labeling, the melded legacy of the early Confucians and Legalists courses through Chinese society. We see this in statements such as that of Chinese leader Xi Jinping above and his overseeing of strict ru

“‘ The tendency of human nature to do good is like that of water to flow downward .’” 1 This 2,300-year-old statement by Mencius, second only to Confucius in the Confucian pantheon, would have been relatable, yet not, to Daoists Laozi and Zhuangzi who believed that the Way of nature is balanced. This distinction is representative of the freewheeling philosophical “Hundred Schools of Thought” discourse for hearts and minds that blossomed in the Chinese heartland during the hal