“The past is what happened, history is what is written about it.” This favorite quote from James Carter, Professor of modern Chinese history, has weighty implications for society and governance broadly. It also arises in less flashy, if not less important, venues. The questions raised are the same no matter the context. What is the past? Who gets to document this past in our histories for today and tomorrow? Spring Dawn over the Elixir Terrace, Lu Guang, 1369, Metropolitan Mu

Turning the corner and coming face-to-face with a jade burial suit for the first time, even one behind glass, with the hum of the museum crowd in the air, stopped me cold. Its solemnity was almost overwhelming. 2,000+ years old from China’s Han Dynasty. An Imperial extravagance from shortly after the end of the 100 Schools of Thought Period when the foundations of the Chinese society we know today were coalescing. As I get ready to return to China next week, today’s issue sp

According to Dr. Benjamin Wang (Stanford University), the debate in China today is not about China catching up with the world, but rather about China “ bringing its own sense of the world [to the world], not slotting into the western sense of the world. ” Global academics and intellectuals recently presented and debated social and political theory in China at the 2026 Telos-Paul Piccone Institute China Initiative Conference, “The Chinese New Leviathan: Cultural Subjectivity

“ I will faithfully fulfill my responsibilities bestowed by the Constitution, with the nation’s needs as my mission and the people’s interests my yardstick. ” 1 China today is a reinvigorated successor to its “ Hundred Schools of Thought ” ancestors. Though China defies easy labeling, the melded legacy of the early Confucians and Legalists courses through Chinese society. We see this in statements such as that of Chinese leader Xi Jinping above and his overseeing of strict ru

“‘ The tendency of human nature to do good is like that of water to flow downward .’” 1 This 2,300-year-old statement by Mencius, second only to Confucius in the Confucian pantheon, would have been relatable, yet not, to Daoists Laozi and Zhuangzi who believed that the Way of nature is balanced. This distinction is representative of the freewheeling philosophical “Hundred Schools of Thought” discourse for hearts and minds that blossomed in the Chinese heartland during the hal

Andrew Singer Talks About China and America, Vol. 3, Issue 8 Today’s Issue continues the conversation of Chinese and American cultures...