Turning the corner and coming face-to-face with a jade burial suit for the first time, even one behind glass, with the hum of the museum crowd in the air, stopped me cold. Its solemnity was almost overwhelming. 2,000+ years old from China’s Han Dynasty. An Imperial extravagance from shortly after the end of the 100 Schools of Thought Period when the foundations of the Chinese society we know today were coalescing. As I get ready to return to China next week, today’s issue sp

“ I will faithfully fulfill my responsibilities bestowed by the Constitution, with the nation’s needs as my mission and the people’s interests my yardstick. ” 1 China today is a reinvigorated successor to its “ Hundred Schools of Thought ” ancestors. Though China defies easy labeling, the melded legacy of the early Confucians and Legalists courses through Chinese society. We see this in statements such as that of Chinese leader Xi Jinping above and his overseeing of strict ru

“‘ The tendency of human nature to do good is like that of water to flow downward .’” 1 This 2,300-year-old statement by Mencius, second only to Confucius in the Confucian pantheon, would have been relatable, yet not, to Daoists Laozi and Zhuangzi who believed that the Way of nature is balanced. This distinction is representative of the freewheeling philosophical “Hundred Schools of Thought” discourse for hearts and minds that blossomed in the Chinese heartland during the hal

“Promote Civility and Cultivate New Social Norms” (Zhengzhou, China) “A successful society is one that is supported by a majority of the people.” This comment during a recent conversation led us down a new path. I would add that a successful society is also one in which the people are proud, confident, and satisfied with their place in the world. By this metric, the People’s Republic of China is currently more successful as a society than the United States of America. In othe