“The past is what happened, history is what is written about it.” This favorite quote from James Carter, Professor of modern Chinese history, has weighty implications for society and governance broadly. It also arises in less flashy, if not less important, venues. The questions raised are the same no matter the context. What is the past? Who gets to document this past in our histories for today and tomorrow? Spring Dawn over the Elixir Terrace, Lu Guang, 1369, Metropolitan Mu

According to Dr. Benjamin Wang (Stanford University), the debate in China today is not about China catching up with the world, but rather about China “ bringing its own sense of the world [to the world], not slotting into the western sense of the world. ” Global academics and intellectuals recently presented and debated social and political theory in China at the 2026 Telos-Paul Piccone Institute China Initiative Conference, “The Chinese New Leviathan: Cultural Subjectivity

“ I will faithfully fulfill my responsibilities bestowed by the Constitution, with the nation’s needs as my mission and the people’s interests my yardstick. ” 1 China today is a reinvigorated successor to its “ Hundred Schools of Thought ” ancestors. Though China defies easy labeling, the melded legacy of the early Confucians and Legalists courses through Chinese society. We see this in statements such as that of Chinese leader Xi Jinping above and his overseeing of strict ru

“‘ The tendency of human nature to do good is like that of water to flow downward .’” 1 This 2,300-year-old statement by Mencius, second only to Confucius in the Confucian pantheon, would have been relatable, yet not, to Daoists Laozi and Zhuangzi who believed that the Way of nature is balanced. This distinction is representative of the freewheeling philosophical “Hundred Schools of Thought” discourse for hearts and minds that blossomed in the Chinese heartland during the hal

China is a place where the past walks beside the present, receding but never disappearing. Three artifacts that reflect this are dragon screens, pagodas, and city walls. They are not simply physical structures. They form an architecture of Chinese authority, belief, protection, and thus identity. They are symbols that explain a worldview. Dragon Screens Datong Nine Dragon Screen ( www.westchinatour.com ) Dragons are powerful creatures in China. Unlike Western tradition, Chine

The message from China could not have been clearer this week. The People's Republic has re-emerged as a world leader with a goal of...

Andrew Singer Talks About China and America, Vol. 3, Issue 23 History. The boring subject school kids dread; the consequential topic that...