“‘ The tendency of human nature to do good is like that of water to flow downward .’” 1 This 2,300-year-old statement by Mencius, second only to Confucius in the Confucian pantheon, would have been relatable, yet not, to Daoists Laozi and Zhuangzi who believed that the Way of nature is balanced. This distinction is representative of the freewheeling philosophical “Hundred Schools of Thought” discourse for hearts and minds that blossomed in the Chinese heartland during the hal